Rujukan Orang_Palestin

  1. 1 2 3
  2. "65th Independence Day - More than 8 Million Residents in the State of Israel" (PDF). Israel Central Bureau of Statistics. 14 April 2013. Dicapai 18 February 2014. 
  3. "American FactFinder". Factfinder.census.gov. Dicapai 2009-04-22. 
  4. 1 2 The Palestinian Diaspora in Europe
  5. "Palestinians Open Kuwaiti Embassy". Al Monitor. 23 May 2013. Dicapai 23 May 2013. 
  6. http://luterano.blogspot.com/2006/02/el-salvadors-palestinian-connection.html
  7. Governo do Estado de São Paulo – Memorial do Imigrante
  8. http://www.al-awdacal.org/iraq-facts.html
  9. "Ethnic Origin (247), Single and Multiple Ethnic Origin Responses (3) and Sex (3) for the Population of Canada, Provinces, Territories, Census Metropolitan Areas and Census Agg." 2.statcan.ca. Dicapai 2009-04-22. 
  10. http://www.immi.se/encyklopedi/tiki-index.php?page=Palestinier
  11. "2013 UNHCR country operations profile - Algeria". United Nations High Commissioner for Refugees. 2013. Dicapai 22 December 2013. 
  12. Chapter 1: Religious Affiliation retrieved 4 September 2013
  13. Hassan et al. (2008)
  14. Cruciani, F; dll. (2007). "Tracing Past Human Male Movements in Northern/Eastern Africa and Western Eurasia: New Clues from Y-Chromosomal Haplogroups E-M78 and J-M12". Molecular Biology and Evolution. 24 (6): 1300–1311. doi:10.1093/molbev/msm049. PMID 17351267  Also see Supplementary Data
  15. Dowty, Alan (2008). Israel/Palestine. London, UK: Polity. m/s. 221. ISBN 978-0-7456-4243-7. Palestinians are the descendants of all the indigenous peoples who lived in Palestine over the centuries; since the seventh century, they have been predominantly Muslim in religion and almost completely Arab in language and culture. 
  16. 'Palestinians are an indigenous people who either live in, or originate from, historical Palestine... Although the Muslims guaranteed security and allowed religious freedom to all inhabitants of the region, the majority converted to Islam and adopted Arab culture.' Bassam Abu-Libdeh, Peter D. Turnpenny, and Ahmed Teebi, ‘Genetic Disease in Palestine and Palestinians,’ in Dhavendra Kuma (ed.) Genomics and Health in the Developing World, OUP 2012 pp.700-711, p.700.
  17. David Ben-Gurion and Yitzhak Ben-Zvi claimed that the population at the time of the Arab conquest was mainly Christian, of Jewish origins, which underwent conversion to avoid a tax burden, basing their argument on 'the fact that at the time of the Arab conquest, the population of Palestine was mainly Christian, and that during the Crusaders’ conquest some four hundred years later, it was mainly Muslim. As neither the Byzantines nor the Muslims carried out any large-scale population resettlement projects, the Christians were the offspring of the Jewish and Samaritan farmers who converted to Christianity in the Byzantine period; while the Muslim fellaheen in Palestine in modern times are descendants of those Christians who were the descendants of Jews, and had turned to Islam before the Crusaders’ conquest.’ Moshe Gil, A History of Palestine,634-1099 Cambridge University Press, (1983) 1997 pp.222-3
  18. 'The process of Arabization and Islamization was gaining momentum there. It was one of the mainstays of Umayyad power and was important in their struggle against both Iraq and the Arabian Peninsula.... Conversions arising from convenience as well as conviction then increased. These conversions to Islam, together with a steady tribal inflow from the desert, changed the religious character of Palestine’s inhabitants. The predominantly Christian population gradually became predominantly Muslim and Arabic-speaking. At the same time, during the early years of Muslim control of the city, a small permanent Jewish population returned to Jerusalem after a 500-year absence.' Encyclopedia Britannica, Palestine,'From the Arab Conquest to 1900,'.
  19. Bernard Lewis (1999). Semites and Anti-Semites, An Inquiry into Conflict and Prejudice. W.W. Norton and Company. m/s. 169. ISBN 0-393-31839-7
  20. 'While population transfers were effected in the Assyrian, Babylonian and Persian periods, most of the indigenous population remained in place. Moreover, after Jerusalem was destroyed in AD 70 the population by and large remained in situ, and did so again after Bar Kochba's revolt in AD 135. When the vast majority of the population became Christian during the Byzantine period, no vast number were driven out, and similarly in the seventh century, when the vast majority became Muslim, few were driven from the land. Palestine has been multi-cultural and multi ethnic from the beginning, as one can read between the lines even in the biblical narrative. Many Palestinian Jews became Christians, and in turn Muslims. Ironically, many of the forebears of Palestinian Arab refugees may well have been Jewish.'Michael Prior,Zionism and the State of Israel: A Moral Inquiry, Psychology Press 1999 p.201
  21. 'the word 'Arab' needs to be used with care. It is applicable to the Bedouin and to a section of the urban and effendi classes; it is inappropriate as a description of the rural mass of the population, the fellaheen. The whole population spoke Arabic, usually corrupted by dialects bearing traces of words of other origin, but it was only the Bedouin who habitually thought of themselves as Arabs. Western travelers from the sixteenth century onwards make the same distinction, and the word 'Arab' almost always refers to them exclusively. . .Gradually it was realized that there remained a substantial stratum of the pre-Israelite peasantry, and that the oldest element among the peasants were not 'Arabs' in the sense of having entered the country with or after the conquerors of the seventh century, had been there already when the Arabs came.' James Parkes, Whose Land? A History of the Peoples of Palestine,(1949) rev.ed.Penguin, 1970 pp.209-210.
  22. Melvin Ember; Carol R. Ember; Ian A. Skoggard (2005). Encyclopedia of Diasporas: Immigrant and Refugee Cultures Around the World. Springer. m/s. 234–. ISBN 978-0-306-48321-9. Dicapai 2 May 2013. 
  23. "What is the True Demographic Picture in the West Bank and Gaza? – A Presentation and a Critique". Jerusalem Center for Public Affairs. 10 March 2005. Dicapai 2010-02-06. 
  24. Alan Dowty, Critical issues in Israeli society, Greenwood (2004), p. 110
  25. "Where We Work - Gaza Strip". UNRWA. 1 September 2013. Dicapai 11 November 2013. 
  26. "Where We Work - West Bank". UNRWA. 1 January 2012. Dicapai 11 November 2013. 
  27. Arzt, Donna E. (1997). Refugees into Citizens – Palestinians and the end of the Arab-Israeli conflict. Council on Foreign Relations. m/s. 74. ISBN 0-87609-194-X
  28. "Palestinians at the end of 2012" (PDF). Palestinian Central Bureau of Statistics. 2009. Dicapai 11 November 2013. 
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WikiPedia: Orang_Palestin http://books.google.com.au/books?id=RrcoTW_vKDUC&p... http://www.memorialdoimigrante.org.br/historico/e4... http://www12.statcan.ca/english/census06/data/topi... http://www.al-monitor.com/pulse/originals/2013/04/... http://luterano.blogspot.com/2006/02/el-salvadors-... http://www.britannica.com/EBchecked/topic/439645/P... http://books.google.com/books?id=7QEjPVyd9YMC&pg=P... http://books.google.com/books?id=MEE2Erm6qIMC&pg=P... http://www.google.com/books?id=fGDPWvyPcDMC&lpg=PR... http://www.factfinder.census.gov