Rujukan Richard_von_Coudenhove-Kalergi

  1. ↑
    • German: Richard Nikolaus Eijiro Graf von Coudenhove-Kalergi (Templat:German title Graf).
    • Japanese: リヒャルト・ニコラウス・栄次郎・クーデンホーフ＝カレルギー伯爵 (Rihyaruto Nikorausu Eijirō Kūdenhōfu-Karerugī Hakushaku).
  2. ↑ Tozawa 2013a, chpt. (1)
  3. ↑ Ocaña, Juan Carlos. "Richard Coudenhove-Kalergi". Spartacus Educational. Diarkibkan daripada yang asal pada 24 October 2012. Dicapai pada 17 November 2014.
  4. 1 2 3 "Richard N. de Coudenhove-Kalergi" (dalam bahasa Perancis). Paneurope Suisse on Suisse magazine. Diarkibkan daripada yang asal pada 7 March 2014. Dicapai pada 31 October 2014.
  5. ↑ Persson & Stråth 2007, p. 99
  6. 1 2 Whittaker Chambers (1996). Terry Teachout (penyunting). Ghosts on the Roof: Selected Journalism. Transaction Publishers. doi:10.4324/9780203790786. ISBN 9780203790786.
  7. ↑ NAITO, Tetsuo (31 March 2006). "研究ノート : 欧州統合の提唱者、クーデンホーフ・カレルギーの思想と行動 An Advocate of the European Integration, Coudenhove-Kalergi's Original Idea and Activities" (PDF) (dalam bahasa Jepun). Saitama United Cyber Repository of Academic Resources (SUCRA). m/s. 169. Dicapai pada 22 October 2013. 幼き日に母親に日本の童話、例えば「桃太郎」を読んでもらったとの彼の回想があるcode: ja is deprecated
  8. ↑ Tozawa 2013a, chpt. (3): "河原乞食code: ja is deprecated "
  9. ↑ Gehler, halaman 186
  10. ↑ Hilton, Ronald (19 November 2004). "Democracy and the concept of gentleman: Coudenhove-Kalergi". World Association of International Studies (WAIS) at Stanford University. Dicapai pada 31 October 2014. for Coudenhove-Kalergi it meant adherence to the ideals [ . . . ]: honesty, fair play, courtesy, rational discourse.
  11. ↑ ""Yuai" for Understanding". Yuai Association. Diarkibkan daripada yang asal pada 26 August 2014. Dicapai pada 4 February 2016. ... the word Gentleman as he used referred to British type Gentleman in the chivalric medieval Europe, who may be characterized by such attributes as elegant, well-educated, polite, honest, humorous, cleanly, etc. ... Gentleman, however, must bear the moral responsibility to respect and protect Lady ...
  12. ↑ http://wais.stanford.edu/ztopics/week110104/democracy_coudenhovekalergi_110104.htm
  13. ↑ https://web.archive.org/web/20140826122803/http://yuaikyoukai.com/english.html
  14. ↑ Jajeśniak-Quast 2010, halaman 131
  15. ↑ Dorril 2000, halaman 165
  16. ↑ Rosamond 2000, halaman 21–22
  17. ↑ Ziegerhofer 2004, chpt. V – 3
  18. ↑ Li Pan-Europan manifest. 1926. OCLC 715498832.
  19. ↑ Hewitson & D'Auria 2012, p. 107
  20. ↑ Lipgens 1984, p. 712; Johnston 1983, pp. 320–321
  21. ↑ Weigall & Stirk 1992, pp. 11–15
  22. ↑ Guieu & Le Dréau 2009, p. 176: "il a proposé dès 1932 une journée de l'Europe qui serait célébrée chaque 17 mai, jour de la publication du Mémorandum Briand."
  23. ↑ Burleigh 2001, p. 426; Lipgens 1984, p. 37; Coudenhove-Kalergi once again approached Mussolini on 10 May 1933 in a futile attempt to form a union of Latin nations against Nazi Germany.(Lipgens 1984, pp. 180–184)
  24. ↑ Persson & Stråth 2007, p. 114
  25. ↑ Mazower 2013, p. 691
  26. ↑ Hitler, Adolf (1928). Zweites Buch (dalam Jerman). Dieses Paneuropa nach Auffassung des Allerweltsbastarden Coudenhove würde der amerikanischen Union oder einem national erwachten China gegenüber einst dieselbe Rolle spielen wie der altösterreichische Staat gegenüber Deutschland oder Rußland.
  27. ↑ Ziegerhofer 2004, p. 425
  28. ↑ Hitler's Secret Book, 1928, (tr. Attanasio, Salvator, New York: Grove Press, 1962), p 107.
  29. ↑ "Che cos'è – o sarebbe – il "Piano Kalergi"" [What is - or would be - the "Kalergi Plan"] (in Italian). Il Post. 16 January 2018. The reasons why Kalergi has once again become a scarecrow of the extreme right are quite evident by re-reading what Hitler wrote about him more than 80 years ago. Kalergi argued for the need to temper the differences between peoples in the name of a collective community, wider than the individual state, a recipe that can only be greeted with annoyance by the nationalists of the 1930s as well as those of the 2000s.
  30. ↑ Levy 2007, p. 394
  31. ↑ Buku ini milik edisi Bahasa Inggeris sebagai Freemasonry: Its World View, Organization and Policies. (Teks penuh Inggeris: http://der-stuermer.org/freemasonryen.htm)
  32. ↑ Schwarz 1938, p. 22: "der freimaurer Coudenhove-Kalergi"
  33. ↑ Denslow 1957–1960
  34. ↑ Jajeśniak-Quast 2010, pp. 131–132; Ziegerhofer 2004, p. 57
  35. ↑ web.archive.org
  36. ↑ Coudenhove-Kalergi 1953, p. 234 (Roy Publishers)
  37. ↑ Dorril 2000, pp. 166–167
  38. ↑ Coudenhove-Kalergi 1953, p. 247 (Hutchinson)
  39. 1 2 "Richard Nikolaus Coudenhove-Kalergi". University of Vienna. 2014. Retrieved 27 January 2015.
  40. ↑ Tozawa 2013b, chpt. (3)
  41. ↑ Lipgens & Loth 1988, p. 664; Churchill 2003, pp. 427–430
  42. ↑ Lipgens & Loth 1988, p. 537
  43. ↑ "Union Paneuropéenne" (PDF) (dalam bahasa Perancis). 3 August 1955. Diarkibkan daripada yang asal (PDF) pada 8 November 2008.(digital document by CVCE)
  44. ↑ Praktischer Idealismus, Wien/Leipzig 1925, muka surat 20, 23, 50
  45. ↑ Jews Participate in Pan-europe Congress Sessions in Vienna, Jewish Telegraphic Agency, 5 October 1926, retrieved 5 November 2014
  46. 1 2 3 Hirakawa 2011, pp. 40–42
  47. ↑ Tozawa 2013c, chpt. (3)
  48. ↑ Tozawa 2013c, chpt. (2)
  49. ↑ Pempel & Lee 2012, p. 137
  50. ↑ Tozawa, Hidenori (2013). クーデンホーフ・カレルギーと日本の関係 (dalam Bahasa Jepun). Richard Coudenhove-Kalergi Forum (School of Law, Tohoku University). Retrieved 17 November 2014.
  51. ↑ Tozawa 2013c, chpt. (5)
  52. ↑ Kajima MONTHLY REPORT DIGEST 2005
  53. ↑ Tozawa 2013d, chpt. (1)
  54. 1 2 Tozawa 2013d, chpt. (2)
  55. ↑ Ikeda, Daisaku (19 November 1978). 環境報告書2012: 環境問題は全人類的な課題 (dalam Bahasa Jepun). SEIKYO online (Seikyo Shimbun). Diarkibkan dari yang asal pada 29 November 2014. Diambil pada 17 November 2014.

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